Results for 'Stephen H. Brackin'

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  1.  2
    Partitions with no Coarsenings of Higher Degree.Stephen H. Brackin - 1989 - Mathematical Logic Quarterly 35 (4):363-366.
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  2.  21
    Partitions with no Coarsenings of Higher Degree.Stephen H. Brackin - 1989 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 35 (4):363-366.
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  3.  52
    Scientific Pluralism.Stephen H. Kellert, Helen Longino & C. Kenneth Waters (eds.) - 2006 - University of Minnesota Press.
    Scientific pluralism is an issue at the forefront of philosophy of science. This landmark work addresses the question, Can pluralism be advanced as a general, philosophical interpretation of science? Scientific Pluralism demonstrates the viability of the view that some phenomena require multiple accounts. Pluralists observe that scientists present various—sometimes even incompatible—models of the world and argue that this is due to the complexity of the world and representational limitations. Including investigations in biology, physics, economics, psychology, and mathematics, this work provides (...)
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  4. Scientific Pluralism.Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters (eds.) - 1956 - Univ of Minnesota Press.
    Scientific pluralism is an issue at the forefront of philosophy of science. This landmark work addresses the question, Can pluralism be advanced as a general, philosophical interpretation of science?
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  5.  66
    Epistemology in Classical India: The Knowledge Sources of the Nyaya School.Stephen H. Phillips - 2011 - New York: Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to students of (...)
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  6.  7
    Borrowed Knowledge: Chaos Theory and the Challenge of Learning Across Disciplines.Stephen H. Kellert - 2008 - University of Chicago Press.
    What happens to scientific knowledge when researchers outside the natural sciences bring elements of the latest trend across disciplinary boundaries for their own purposes? Researchers in fields from anthropology to family therapy and traffic planning employ the concepts, methods, and results of chaos theory to harness the disciplinary prestige of the natural sciences, to motivate methodological change or conceptual reorganization within their home discipline, and to justify public policies and aesthetic judgments. Using the recent explosion in the use of chaos (...)
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  7. Introduction: The Pluralist Stance.Stephen H. Kellert, Helen Longino & C. Kenneth Waters - 2006 - In Stephen H. Kellert, Helen Longino & C. Kenneth Waters (eds.), Scientific Pluralism. University of Minnesota Press.
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  8.  42
    The Political Life of Fungibility.Stephen H. Marshall - forthcoming - Theory and Event 15 (3).
  9.  11
    Tradition(s) Ii: Hermeneutics, Ethics, and the Dispensation of the Good.Stephen H. Watson - 2001 - Indiana University Press.
    Tradition II Hermeneutics, Ethics, and the Dispensation of the Good Stephen H. Watson Examines concepts of tradition in 20th-century Continental philosophy. In Tradition II, Stephen H. Watson engages post-Kantian Continental philosophy in his continuing investigation into the concept of tradition which he began in his work, Tradition. According to Watson, the problem of tradition became explicit in 20th-century philosophy, and is especially apparent in the work of Heidegger, Gadamer, Husserl, Benjamin, Adorno, Levinas, Kristeva, and Derrida, among others. By (...)
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  10.  17
    Gaṅgeśa on the Upādhi, the "inferential undercutting condition": introduction, translation, and explanation.Stephen H. Phillips - 2002 - New Delhi: Indian Council of Philosophical Research. Edited by Ramanuja Tatacharya, S. N. & Gaṅgeśa.
    Study of Upādhiprakaraṇa of Gaṅgeśa, 13th cent., treatise on Navya Nyāya philosophy; includes text and translataion.
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  11.  65
    In the wake of chaos: Unpredictable order in dynamical systems.Stephen H. Kellert & Lawrence Sklar - 1997 - Philosophy of Science 64 (1):181.
  12.  47
    There's nothing wrong with raw perception: A response to Chakrabarti's attack on nyāya's "nirvikalpaka pratyakṣa".Stephen H. Phillips - 2001 - Philosophy East and West 51 (1):104-113.
    In lieu of an abstract, here is a brief excerpt of the content:There's Nothing Wrong with Raw Perception:A Response to Chakrabarti's Attack on Nyāya's Nirvikalpaka PratyakṣaStephen H. PhillipsIn the lead article of the fiftieth anniversary issue of Philosophy East and West (January 2000), Arindam Chakrabarti elaborates seven reasons why Nyāya should jettison "indeterminate perception" and view all perception as determinate, that is to say, as having an entity (a) as qualified by a qualifier (F) as object (Fa). In his notes, (...)
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  13.  34
    Epistemology of perception: Ganṅgeśa's Tattvacintāmaṇi: jewel of reflection on the truth (about epistemology), the Perception chapter (Pratyakṣa-khaṇḍa).Stephen H. Phillips - 2004 - New York: American Institute of Buddhist Studies. Edited by Ramanuja Tatacharya, S. N. & Gaṅgeśa.
    The present work is a translation of The Perception Chapter of Jewel of Reflection on the Truth, a foundational text by the great fourteenth-century Indian logician Gangesa Upadhyaya. The authors' introduction and running commentary to the translation provide essential theoretical and historical background, contextualization, analysis, and comparison of Nyaya and Western traditions. Includes a detailed glossary and index. Published by American Institute of Buddhist Studies (AIBS).
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  14.  45
    The computational and neural basis of voluntary motor control and planning.Stephen H. Scott - 2012 - Trends in Cognitive Sciences 16 (11):541-549.
  15.  54
    Merleau-Ponty's Phenomenological Itinerary From Body Schema to Situated Knowledge.Stephen H. Watson - 2007 - Janus Head 9 (2):525-550.
    This paper addresses a number of issues concerning both the status of phenomenology in the work of one of its classical expositors, Maurice Merleau-Ponty, and the general relation between theoretical models and evidence in phenomenological accounts. In so doing, I will attempt to explain Merleau-Ponty's departure from classical transcendental accounts in Husserl's thought and why Merleau-Ponty increasingly elaborated on them through aesthetic rationality. The result is a phenomenology that no longer understands itself as foundational and no longer understands itself in (...)
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  16.  18
    George Berkeley and Early Modern Philosophy.Stephen H. Daniel - 2021 - New York, NY, USA: Oxford University Press.
    This book is a study of the philosophy of the early 18th century Irish philosopher George Berkeley in the intellectual context of his times, with a particular focus on how, for Berkeley, mind is related to its ideas. It does not assume that thinkers like Descartes, Malebranche, or Locke define for Berkeley the context in which he develops his own thought. Instead, he indicates how Berkeley draws on a tradition that informed his early training and that challenges much of the (...)
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  17.  63
    Toward a weak anthropocentrism.Stephen H. Webb - 2014 - Zygon 49 (3):761-763.
    In his work on the moral status of nonhuman animals, David Clough rejects the theory of anthropocentrism while accepting its practical importance. He thus leaves theology in a dilemma: reflection on animals should not support the very concept that practical approaches to animals require. An alternative is a “weak anthropocentrism” along the line of Gianni Vattimo's “weak ontology.” A weak anthropocentrism is better suited to a Neoplatonic theory of participation, not the traditional framework of creation out of nothing, and it (...)
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  18.  20
    Dominance as control.Stephen H. Vessey - 1981 - Behavioral and Brain Sciences 4 (3):449-449.
  19.  64
    Hartshorne and Indian Panentheism.Stephen H. Phillips - 2010 - Sophia 49 (2):285-295.
  20. The Pluralist Stance.Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters - 2006 - In Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters (eds.), ¸ Itekellersetal:Sp.
    This essay introduces the volume Scientific Pluralism (Volume 19 of Minnesota Studies in Philosophy of Science). Varieties of recent pluralisms are surveyed, the difference between monism and pluralism vis a vis the sciences is clarified, and the authors’ notion of scientific pluralism is advanced.
     
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  21.  16
    Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter.Stephen H. Webb - 2011 - Oup Usa.
    Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
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  22.  25
    Eternal sentences.Stephen H. Voss & Charles Sayward - 1976 - Australasian Journal of Philosophy 54 (1):14 – 23.
    The paper argues that two apparently attractive conceptions of an eternal sentence are defective. An alternative conception is presented which the authors think allows greater insight into the nature of semantic concepts.
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  23.  48
    How Spinoza enumerated the Affects.Stephen H. Voss - 1981 - Archiv für Geschichte der Philosophie 63 (2):167-179.
  24.  46
    There's nothing wrong with raw perception: A response to Chakrabarti's attack on nyaya's.Stephen H. Phillips - 2001 - Philosophy East and West 51 (1):104-113.
    In lieu of an abstract, here is a brief excerpt of the content:There's Nothing Wrong with Raw Perception:A Response to Chakrabarti's Attack on Nyāya's Nirvikalpaka PratyakṣaStephen H. PhillipsIn the lead article of the fiftieth anniversary issue of Philosophy East and West (January 2000), Arindam Chakrabarti elaborates seven reasons why Nyāya should jettison "indeterminate perception" and view all perception as determinate, that is to say, as having an entity (a) as qualified by a qualifier (F) as object (Fa). In his notes, (...)
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  25.  88
    Perceiving particulars blindly: Remarks on a nyaya-buddhist controversy.Stephen H. Phillips - 2004 - Philosophy East and West 54 (3):389-403.
    In lieu of an abstract, here is a brief excerpt of the content:Perceiving Particulars Blindly:Remarks on a Nyāya-Buddhist ControversyStephen H. PhillipsIntroductionThe discussion by Mark Siderits in this issue—"Perceiving Particulars"—and two pieces by Monima Chadha—the first her article "Perceptual Cognition: A Nyāya-Kantian Approach" (Chadha 2001) and the second her reply to Siderits in this issue—have taught me much.1 I have little to add beyond agreeing on the whole with Siderits and making a few tweaks concerning Nyāya. Chadha astutely captures the insight (...)
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  26.  23
    The Uses of Borrowed Knowledge: Chaos Theory and Antidepressants.Stephen H. Kellert - 2005 - Philosophy, Psychiatry, and Psychology 12 (3):239-242.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 12.3 (2005) 239-242 [Access article in PDF] The Uses of Borrowed Knowledge: Chaos Theory and Antidepressants Stephen H. Kellert Keywords chaos, metaphor, rhetoric, values Ever since the popularization of chaos the-ory in the 1980s, there has been an explo-sion of interest in work in nonlinear dynamics generally and the study of strange attractors in particular. From law to economics to theology, researchers in the (...)
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  27. Berkeley's Rejection of Divine Analogy.Stephen H. Daniel - 2011 - Science Et Esprit 63 (2):149-161.
    Berkeley argues that claims about divine predication (e.g., God is wise or exists) should be understood literally rather than analogically, because like all spirits (i.e., causes), God is intelligible only in terms of the extent of his effects. By focusing on the harmony and order of nature, Berkeley thus unites his view of God with his doctrines of mind, force, grace, and power, and avoids challenges to religious claims that are raised by appeals to analogy. The essay concludes by showing (...)
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  28. Scientific Pluralism, Minnesota Studies in the Philosophy of Science (Vol 19).Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters (eds.) - 2006 - University of Minnesota Press.
  29. Examples of real world engineering ethics problems.Stephen H. Unger - 2000 - Science and Engineering Ethics 6 (3):423-430.
    Nine examples are presented illustrating the kinds of problems encountered in actual practice by conscientious engineers. These cases are drawn fom the records of the IEEE Ethics Committee, and from the experience of the ethics help-line initiated recently by the Online Ethics Center for Engineering and Science. They range from situations in which companies try to cheat one another to those in which human health and safety are jeopardized. In one case, an engineer learned that even a quiet resignation can (...)
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  30.  50
    The conflict of voluntarism and dualism in the yogasūtra.Stephen H. Phillips - 1985 - Journal of Indian Philosophy 13 (4):399-414.
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  31.  69
    Berkeley on God.Stephen H. Daniel - 2021 - In Samuel Charles Rickless (ed.), The Oxford Handbook of Berkeley. New York: Oxford University Press. pp. 177-93.
    Berkeley’s appeal to a posteriori arguments for God’s existence supports belief only in a God who is finite. But by appealing to an a priori argument for God’s existence, Berkeley emphasizes God’s infinity. In this latter argument, God is not the efficient cause of particular finite things in the world, for such an explanation does not provide a justification or rationale for why the totality of finite things would exist in the first place. Instead, God is understood as the creator (...)
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  32.  17
    The Gifting God: A Trinitarian Ethics of Excess.Stephen H. Webb - 1996 - Oup Usa.
    Theories of generosity, or gift giving, are becoming increasingly important in recent work in philosophy and religion. Stephen Webb seeks to build on this renewed interest by surveying a distinctively modern and postmodern approach to the issue of generosity, and then developing a theological framework for it.
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  33.  8
    Peirce, Charles, S. theory of infinitesimals.Stephen H. Levy - 1991 - International Philosophical Quarterly 31 (2):127-140.
  34.  25
    Peirce's Ordinal Conception of Number.Stephen H. Levy - 1986 - Transactions of the Charles S. Peirce Society 22 (1):23 - 42.
  35.  21
    The Significance of Peirce's Philosophy of Mathematics.Stephen H. Levy - 1982 - Semiotics:483-492.
  36.  13
    Social R & D as a relational contract: Strategies for governing knowledge transactions.Stephen H. Linder - 1989 - Knowledge, Technology & Policy 2 (3):25-41.
  37.  4
    "Authoratative" medical texts.Stephen H. MacKaut - 1974 - Journal of Law, Medicine and Ethics 2 (4):5-8.
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  38.  6
    A Specter Haunting Europe: The Myth of Judeo-Bolshevism.Stephen H. Norwood - 2019 - The European Legacy 24 (7-8):874-876.
    Volume 24, Issue 7-8, November - December 2019, Page 874-876.
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  39.  9
    Workers’ Tales: Socialist Fairy Tales, Fables, and Allegories from Great Britain: edited by Michael Rosen, Princeton, NJ, Princeton University Press, 2018, ix + 316 pp., $19.95.Stephen H. Norwood - 2020 - The European Legacy 26 (1):105-108.
    These forty-five short tales about workers’ lives, originally published in British socialist periodicals between 1884 and 1914, differ strikingly from the narrative that most contemporary labor and...
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  40.  11
    John Toland: His Methods, Manners, and Mind.Stephen H. Daniel - 1984 - McGill-Queen's University Press.
    Drawing on a variety of published and unpublished material representing Toland's broad interests, Professor Daniel reveals a common theme emphasizing man's capacity for independent thought on basic philosophical, religious, and political issues. Roughly chronological, Daniel's treatment describes Toland's progressive refinement of this fundamental aspect of his thought. After examining, in his early works, the process whereby religion becomes mystified, Toland turned to biography, demonstrating that through it one can regain rational control over religion. Prejudices and superstitions, topics of the Letters (...)
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  41.  12
    Propensities and Second Order Uncertainty: A Modified Taxi Cab Problem.Stephen H. Dewitt, Norman E. Fenton, Alice Liefgreen & David A. Lagnado - 2020 - Frontiers in Psychology 11:503233.
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  42. Berkeley on God's Knowledge of Pain.Stephen H. Daniel - 2018 - In Stefan Storrie (ed.), Berkeley's Three Dialogues: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 136-145.
    Since nothing about God is passive, and the perception of pain is inherently passive, then it seems that God does not know what it is like to experience pain. Nor would he be able to cause us to experience pain, for his experience would then be a sensation (which would require God to have senses, which he does not). My suggestion is that Berkeley avoids this situation by describing how God knows about pain “among other things” (i.e. as something whose (...)
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  43.  16
    Operant performance of rats selectively bred for strong or weak acquisition of conditioned taste aversions.Stephen H. Hobbs & Ralph L. Elkins - 1983 - Bulletin of the Psychonomic Society 21 (4):303-306.
  44.  20
    "The Whole Internal World His Own": Locke and Metaphor Reconsidered.Stephen H. Clark - 1998 - Journal of the History of Ideas 59 (2):241-265.
    In lieu of an abstract, here is a brief excerpt of the content:“The Whole Internal World His Own”: Locke and Metaphor ReconsideredS. H. ClarkWhy need I name thy Boyle, whose pious search, Amid the dark recesses of his works, The great Creator sought? And why thy Locke, Who made the whole internal world his own?Oh decus! Anglicae certe oh lux altera gentis!... Tu caecas rerum causas, fontemque severum Pande, Pater; tibi enim, tibi, veri magne Sacerdos, Corda patent hominum, atque altae (...)
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  45. Acts 16: 16–40.Stephen H. Phelps - 2007 - Interpretation: A Journal of Bible and Theology 61 (2):206-208.
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  46. Abysses.Stephen H. Watson - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & deconstruction. Albany: State University of New York Press. pp. 235--236.
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  47.  11
    Hermeneutics and the Retrieval of the Sacred: Hegel's Giotto.Stephen H. Watson - 2019 - Review of Metaphysics 72 (4):741-765.
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  48.  13
    On the Mutations of the Concept: Phenomenology, Conceptual Change, and the Persistence of Hegel in Merleau-Ponty’s Thought.Stephen H. Watson - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 481-507.
    This chapter will be devoted to the itinerary of classical German thought, and especially Hegel, in Merleau-Ponty’s thought. I begin by examining Merleau-Ponty’s initial use of Hegel’s systematic and metaphysicalmetaphysics ideas in phenomenological analyses of behavior and perception. Next, I examine Merleau-Ponty’s role in controversies regarding the existentialists’ interpretation and objections to Hegel’s system. I trace his attempts to surmount antinomiesantinomy between subjectivitysubjectivity and system that emerged in the existentialist’s anthropological reading of Hegel. Here Merleau-Ponty focused on linguistics and more (...)
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  49. Tradition(s): Refiguring Community and Virtue in Classical German Thought.Stephen H. Watson - 1997 - Revue Philosophique de la France Et de l'Etranger 188 (3):415-416.
     
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  50.  70
    Luke 13:10–17.Stephen H. Phelps - 2001 - Interpretation: A Journal of Bible and Theology 55 (1):64-66.
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